ANTSS

Two-Spirit Era

1975-1985

1975-1985

1975-1985

Gay Natives Organize 1975-1985

Gay American Indians flyer, 1975

The Two-Spirit Era had its beginnings in 1975, when Barbara Cameron (Hunkpapa Lakota) and Randy Burns (Northern Paiute) founded the first-ever queer organization of First Nation people: Gay American Indians (GAI). Based in San Francisco, Cameron and Burns were seeking to create a sanctuary for gay/lesbian Native Americans, who were targeted by both the racism within mainstream queer organizations and the religious homophobia within their own colonized Indigenous communities. GAI started as a social group, but soon began assisting members in finding community services (housing, jobs, health care) and lobbying for greater acceptance among other San Francisco non-Native queer groups. In 1985, the organization celebrated their tenth anniversary, with nearly 600 nationwide members.

Mid-80s

Mid-80s

Mid-80s

Unearthing Our History

GAI knew that while the movement was something new, queer Natives were not. They set out to learn more about alternate gender roles within ancient Native American societies and the people that had been labeled with the term “berdache/berdashe/berdasche.” The term had been used for centuries by European colonizers to describe Indigenous people who did not conform to their Christian understanding of gender and sex. (The original Arabic word “bardaj” means “slave or kept boy.”) GAI collaborated with non-Native historian/author Will Roscoe on the groundbreaking 1985 document, A Bibliography and Index of Berdache and Gay Roles among North American Indians. It was soon followed in 1988 by the first-ever Native gay/lesbian collection, Living The Spirit: A Gay American Indian Anthology.

Barbara Cameron, 1996

“To know and understand that being lesbian or gay is an Indian tradition.”
— Barbara Cameron

Late 80s-Early 90s

Late 80s-Early 90s

Late 80s-Early 90s

Gatherings & A New Name

Randy Burns, c. 1995

“The basket represents the feminine and the bow represents the male. The Navajo used to hold a ceremony, where the child would choose their gender by taking the basket or bow.”
— Randy Burns

By 1987, two more Native gay/lesbian organizations had begun in Winnipeg (later named Two-Spirited People Of Manitoba) and Minneapolis (American Indian Gays and Lesbians or AIGL). Led by activists like Richard LaFortune (Yupik), AIGL hosted the first international gathering of gay & lesbian Natives. They called it The Basket and The Bow: A Gathering of Lesbian and Gay Native Americans. This first gathering drew more than 60 participants from Canada and the US. By 1990, in an effort to have a more inclusive title, the gathering was known as the Third Annual Inter-tribal Native American, First Nations, Gay and Lesbian American Conference. Held just outside of Winnipeg, Manitoba near the town of Beausejour, it was there that Myra Laramee (Fisher River Cree) first proposed the term “Two-Spirit”, recalling that the phrase came to her in a dream. Alongside activists like Albert McLeod (Nisichawayasihk Cree & Métis) and Beverly Little Thunder (Standing Rock Lakota), a series of five conferences at the gathering led to the reception and acceptance of “Two-Spirit.”

Beausejour, MB, 1990
Dr. Myra Laramee, Beverly Little Thunder and Barbara Bruce, pictured at the International Gathering

“It is sacred and is more than just words – it is a spirit/heart language. When Two-Spirit is used, it invokes our sacredness and reminds us that we have always been here and we will always be here. As a result, with Two-Spirit comes a great responsibility, to those who use it, as we walk and work in sacred way with and for our people.”
— Dr. Myra Laramee

Late 90s-2010s

Late 90s-2010s

Late 90s-2010s

Two-Spirits Across Turtle Island

Albert McLeod, 2022

It is important to note that with the assertion of this new term, it was an act of sovereignty of body and land. The community rejected the colonial and offensive term of “berdasche” and replaced it with Two-Spirit. Spirit-naming is an important part of my identity and healing. Embracing the Two-Spirit name has defined our place in Indigenous history and culture.”

— Albert McLeod

As “Two-Spirit” gained popularity within Indigenous communities, other groups emerged and became national models for leadership, like Montana Two-Spirit Society in 1996 and Bay Area American Indian Two-Spirits (BAAITS) in 1999. BAAITS would later hold the first-ever Native American Two-Spirit Pow Wow in 2012, which is still the largest every year, drawing more than 5,000 relatives. BAAITS organizers Angel/Tlahuizpapalotil Fabian (Ben Zaa/Zapotec) and Miko Thomas (Chickasaw) are also a part of the development of the All Nations Two-Spirit Society in Oklahoma, which began in 2023. Today, the original Two-Spirit conference continues annually as the International Two-Spirit Gathering. But while many embrace the term for its Pan-Indigenous solidarity, “Two-Spirit” is not accepted or used by everyone. Many queer Indigenous people do not identify as having both a male and female spirit within themselves. As an umbrella term, “Two-Spirit” has come to be associated with all Native 2SLGBTQIA+ people. And whether they identify as “Two-Spirit”, “IndigiQueer” or neither, queer Natives are welcomed into Two-Spirit societies today.

 

International Two-Spirit Gathering Locations:

Year Location State
1988MinneapolisMinnesota
1989Wilderness WayWisconsin
1990BeausejourManitoba
1991EugeneOregon
1992Gold BridgeBritish Columbia
1993TucsonArizona
1994LawrenceKansas
1995RextonNew Brunswick
1996OlympiaWashington
1997OnamiaMinnesota
1998BeausejourManitoba
1999San JoseCalifornia
2000MinneapolisMinnesota
2001ChehalisBritish Columbia
2002Stoney Nakoda ResortAlberta
2003OrilliaOntario
2004ButteMontana
2005Russian RiverCalifornia
2006Camp KinkoraQuebec
2007Ft. Qu'AppelleSaskatchewan
2008SandstoneMinnesota
2009Estes ParkColorado
2010BeausejourManitoba
2011Gambier IslandBritish Columbia
2012Blacktail RanchMontana
2013Long IslandNew York
2014Madawaska Maliseet First NationNew Brunswick
2015Batoche National Historic SiteSaskatchewan
2016NacogdochesTexas
2017SalamancaNew York
2018BeausejourManitoba
2019Flathead Lake CampMontana
2020Edmonton 2-Spirit (virtual)Alberta
2021Metis CrossingAlberta
2022Flathead Lake CampMontana
2023Oak Island ResortNova Scotia
2024Canyon CampOklahoma

2020s

2020s

2020s

Two-Spirit Leadership

Joey Criddle & Tony Staton, 2000



The late Marlin Fixico (Southern Cheyenne) spoke at the 2022 BAAITS Pow Wow, of being a part of the “first generation of Two-Spirit Elders.” They are essential leaders to the Two-Spirit movement and have helped contribute to the Oklahoma-based All Nations Two-Spirit Society’s understanding of our history:



Name
Tribe
“Auntie” Steven Barrios
Pikunii Blackfeet
Cray Bauxmont-Flynn
Cherokee & Delaware
Wade Blevin
Cherokee
Randy Burns
Northern Paiute
Marca/Marx Cassity
Osage
Joey Criddle
Jicarilla Apache
Angel/Tlahuizpapalotl Fabian
Ben Zaa/Zapotec
Claudia Haddad
Mi’kmaw
Clyde Hall
Shoshone Métis
John Hawk Co-Cke’
Osage, Blackfeet, Peoria, Choctaw, Chickasaw & Muscogee
Lenny Hayes
Sisseton Wahpeton Oyate
Raven E. Heavy Runner
Blackfeet
Name
Tribe
Theda NewBreast
Blackfeet
Alma Rosa Silva-Bañuelos
Mexica & Azteca
Faith Spotted Eagle
Yankton Sioux
Tony Staton
Osage
John R. Sylliboy
Mi’kmaw
Miko Thomas
Chickasaw
Wesley Thomas
Navajo
Kendra Wilson-Clements
Choctaw
Trudie Jackson (Navajo) Roger Kuhn
Poarch Creek
Richard LaFortune
Yupik
Myra Laramee
Fisher River Cree
Albert McLeod
Nisichawayasihk Cree & Métis
Muffie Mousseaux
Oglala Lakota
Elton Naswood
Navajo

“Auntie” Steven Barrios & Roger Kuhn, 2023

“We’re reclaiming our place in the circle. Until the Two-Spirit people are brought back into that circle, that circle is never going to be completely mended.”
— “Auntie” Steven Barrios